Three Hundred Tang Poems 竹里館 Zhu Li Guan Lodge in the Bamboo Grove 王維 Wang Wei: lyrics, pinyin, English translation, poem analysis, poet background info and what is chang xiao 長嘯 shouting, whistling, singing or something else?

[audio:http://www.chinesetolearn.com/wp-content/uploads/2012/03/Click-here-to-listen-to-the-poem2.mp3|titles=Click here to listen to the poem]
竹里館
Zhu2 Li3 Guan3
Lodge in the Bamboo Grove

王維
Wang2 Wei2

獨坐幽篁里,
Du2 zuo4 you1 huang2 li3,
Alone I sat within deep and quite bamboo grove, (note 1)

彈琴復長嘯;
tan2 qin2 fu4 chang2 xiao4;
While plucked the zither, I also uttered long resounding sound, (note 2)

深林人不知,
shen1 lin2 ren2 bu4 zhi1,
Deep in the forest, people did not know my existence,

明月來相照。
ming2 yue4 lai2 xiang1 zhao4.
Bright moon came shining on me.

Notes:
1.幽篁 you1 huang2, means 幽深的竹林 deep and quite bamboo grove. You1 also has secluded meaning. The allusion comes from Songs of Chu — 《楚辞·九歌·山鬼》:“余处幽篁兮终不见天。Ah, I stayed in the deep and quite bamboo, all day I did not see the sky.”

2. For 长啸, there are three definitions.
(1). Loudly shouting (大声呼叫 Da4 sheng1 hu1 jiao4)。Examples of usage can be found in 汉 司马相如 《上林赋》:“长啸哀鸣,翩幡互经。” 宋 岳飞 《满江红·写怀》词:“抬望眼、仰天长啸,壮怀激烈。” 许地山 《空山灵雨·生》:“它在竹林里长着的时候,许多好鸟歌唱给它听,许多猛兽长啸给它听。”

(2). Round the mouth to utter long and pure sound. Ancient Chinese people used sounding this way to state their will and determination. 撮口发出悠长清越的声音。古人常以此述志。This usage can be found in 三国 魏 曹植 《美女篇》:“顾盼遗光采,长啸气若兰。” 唐 牛僧孺 《玄怪录·张左》:“向闻长啸月下,韵甚清激,私心奉慕,愿接清论。” 宋 苏轼 《和林子中待制》:“早晚 渊明 赋《归去》,浩歌长啸老 斜川 。”《群音类选·四节记·复游赤壁》:“长啸若轻狂,振山林谷应如璜。”

(3). Another name for bells. 钟之别名。 唐 冯贽 《南部烟花记·乐器名》:“鐘,一名为长啸。”

In this poem, it seems more suitable to use the second definition, and consider 长啸 as uttering long and clear sounds to express what the poet had in mind.

Some use whistling as the word for 啸, but I don’t think it is a good translation. Whistling is way too cheerful and too shrilly too. 啸 is more like you try to make an echo with your resounding voice to get the sound to the far away place. Pretend that you are making the ooooooooooooooo sound or aaaaaaaaaaaaaaaaaa sound. The sound doesn’t come just through your mouth or your vocal cord; it comes from your belly. Pretend that you are a soprano uttering some notes of sound with deeply resonance through your inner strength.

Some translated the 啸 as singing, it doesn’t sound right to me either. If a female professional singer made this poem, then it is possible that she was playing the zither while singing her favorite song at the same time to entertain her audience. However, for a man, a statesman like Wang Wei, it seems kind of funny to think that he was making the mellow singing in the bamboo grove.

Besides, 啸 this word is nothing mellow at all. It is used to associate with the phrase 虎啸猿啼 ( hu3 xiao4 yuan2 ti2, tigers roar and monkeys cry) or 龙吟虎啸 (long2 yin2 hu3 xiao4, dragons singing and tigers roaring).

Therefore, 啸 is an utterance of sound through 丹田 Tan1 Tien2; in Chinese 气功 qigong, tan tien is translated as the “elixir field,” also it is the place where the body stores its energy. Dan tian refers to the lower abdomen area, below the navel and about one-third of the way in the abdominal cavity.

Poem analysis:

竹里館 Zhu li guan is one of his 20 poems in 辋川集 Wang3 Chuan1 Ji2 ( Wang Chuan Collection). Wang Chuan was one of Wang Wei’s favorite retreats. In this poem, Wang Wei wrote one of his Wang Chuan experiences — all alone in a bamboo grove.

The first line
獨坐幽篁里,
Du2 zuo4 you1 huang2 li3,
Alone I sat within deep and quite bamboo grove, (note 1)

To begin with, let’s figure out why he wanted to sit within a bamboo forest alone?
The reasons can be:
1. He loved bamboo as much as pandas do. Wang Wei loved to watch the bamboo, while the pandas love to eat them.
2. He felt sad and needed to be alone in a secluded place to cry or to let out some depressing thought?
3. He was an adventurer and photographer that wanted to take some unique photo shots with his artist mind?
4. He was practicing 气功 qi gong? So that he needed fresh air to breathe in?
The possibilities can be many… For now, we only know that he was all alone by himself — alone and lonely. We need more clues, so read on …

The second line

彈琴復長嘯;
tan2 qin2 fu4 chang2 xiao4;
While plucked the zither, I also uttered long and clear resounding sound, (note 2)

Why Wang Wei was playing the zither alone in the bamboo forest and making some resounding sound with his mouth at the same time?

Do you like playing piano? If you love playing piano very much or you are a piano major student who is going to have the final exam on playing some music pieces, you might carry your piano to your summer retreat or rent one there. Does Wang Wei like to play zither? Yes, surely he did. Otherwise he could have written some other things, like jogging, cutting bamboo, or observing pandas if they had some there. Therefore, we can tell that Wang Wei was a versatile person who was also an expert at playing musical instrument. The next question is why he had to make the long sound — 長嘯? For he was so happy, so joyful that he needed to whistle away while playing his zither? I heard a lot of good music playing before, however, I never saw one or heard one that was whistling long and repeatedly while playing the instrument though. So, for me, whistling is not a choice for the word 嘯 as some other translators of the poem used.
How about translating it as singing as some other did? It is highly musical to playing and singing beautiful songs. However, as I said in the note 2, 啸 this word is nothing mellow at all. It is used to associate with the howling or roaring of tigers as in the phrase 虎啸猿啼 ( hu3 xiao4 yuan2 ti2, tigers roar and monkeys cry) or 龙吟虎啸 (long2 yin2 hu3 xiao4, dragons singing and tigers roaring). Thus, for Wang Wei, I would like to translate 啸 as uttering resounding long sound from within the body and not just from mouth. The purpose of making the long sound is to do with channeling out the depressing or whatever feeling he had at the moment.

The third line
深林人不知,
shen1 lin2 ren2 bu4 zhi1,
Deep in the forest, people did not know my existence,

深 Shen1 means deep; it refers to this forest or grove was not near a city or a bustling town but somewhere secluded. Thus, when Wang Wei advanced to the quiet and deep bamboo forest, he knew that that place was not likely to have human beings dwelt within. Hence, within the forest there was no one except himself, and those people outside of the bamboo were clueless to know the great poet and statesman was inside the forest, unless Wang Wei got implanted a microchip inside his leg? Therefore, he was all alone in that green, fresh world of his choice, without the hustling, noisy and turmoil of the regular mundane.

The fourth line
明月來相照。
ming2 yue4 lai2 xiang1 zhao4.
Bright moon came shining on me.

The last line told us, Wang Wei was not totally alone too, for he got a beaming bright buddy from the heaven. The moon who shined on him with silver light and the gentleness. Moon is a mysterious company; she usually appears unless there is a stormy cloud blocks her way, otherwise she usually becomes lonely man’s best listening friend.

Wang Wei did love company — that is why we can tell that he was happy when the none human buddy (the moon) came to shine on him.

Who doesn’t love company? Why Wang Wei ran away from the human companies he had and sat lonely within the bamboo forest and played his zither and also from time to time uttered some long sound? The reasons can be:

He got stressed and needed to come to a secluded place to let out his depressed emotion, or he just wanted to experience the life that a recluse has — somewhere deep in the remote mountain or he just wanted to come to that bamboo forest and make big sound and noise to scare those pandas away — out of his jealousy? What is your interpretation of the poem?

Poet background information:

Wang Wei (699-759), style name 摩詰 Mojie and nickname 诗佛 (shi1 fo2, Poet Buddha), was from 河東 He dong. In Tang Dynasty, he was a famous statesman who possessed great skill in writing, painting and music performing. He was one of the most famous men of arts and letters of his time. Many of his poems are well preserved, and twenty-nine of his were compiled in the 18th century poetry anthology — Three Hundred Tang Poems.

Wang’s retreat at 辋川 Wang Chuan was a special place, which he loved. At there, with his friend 裴迪 Pei Di, he floated the boats, played zithers, wrote poetry and recited verses. This poem, zhu2 li3 guan3, is one of those poems he wrote to reminisce the time he spent at Wang Chuan.

In his later years he became a vegan and often went on long fasting, recited sutras and performed Zen meditation. It is said that one day Wang Wei, without any reason, he just took up his pen and wrote several letters saying goodbye to his younger brother and all his close friends, and after he finished the writing, he cast aside his pen and died peacefully.

Whistle Song Were Wang Wei doing whistle song like this? Funny to think!!

Cantonese version of poem singing
Browse|Movies |Upload
伍衛國 竹里館 MV

The reason for this song is there are 长啸 two words in it.
朱砂泪

lyrics
引歌长啸浮云剑试天下 白衣染霜华
当年醉花荫下红颜刹那 菱花泪朱砂
犹记歌里繁华梦里烟花 凭谁错牵挂
黄鹤楼空萧条羁旅天涯 青丝成白发
流年偷换 凭此情相记
驿边桥头低眉耳语
碧落黄泉红尘落尽难寻
回首百年去
镜湖翠微低云垂 佳人帐前暗描眉 谁在问君胡不归
此情不过烟花碎 爱别离酒浇千杯 浅斟朱颜睡
轻寒暮雪何相随 此去经年人独悲 只道此生应不悔
姗姗雁字去又回 荼蘼花开无由醉 只是欠了谁 一滴朱砂泪

Posted in Chinese poem listening comprehension, Chinese poems | Tagged , , , | Comments Off on Three Hundred Tang Poems 竹里館 Zhu Li Guan Lodge in the Bamboo Grove 王維 Wang Wei: lyrics, pinyin, English translation, poem analysis, poet background info and what is chang xiao 長嘯 shouting, whistling, singing or something else?

Legend, folktale of Chang’e / Chang – O (goddess of the moon), Jade rabbit and Wu Gang. How to say “I see a waxing [waning] moon ” in Chinese: 我见到了一轮满[残]月. Bruno Mars – Talking To The Moon lyrics, Moon of the West River 月西江.

Click here to hear the one Chinese Sentence a Day sentence
How to say “I see a waxing [waning] moon ” in Chinese? Wo3 jian4 dao4 le5 yi4 lun2 man3 [can2] yu4. 我见到了一轮满[残]月。Wo3 (我 pronoun, I) jian4 dao4 (见到 verb phrase, means look and see it; this also an resultative complement usage – see is the verb, the action, and dao4 see it is the result) le5 ( 了 particle to show action has occurred, a past tense marker) yi4 (一 number, one) lun2 ( 轮 lun2 originally means the wheel, here it is used as a measure word for the moon) man3 (满 adjective, full) [can2 (残 adjective, incomplete)] yue4 (月 noun, moon).

Moon is the heavenly body (天体 tian1 ti3) that revolves (运转 yun4 zhuan3) around the earth. The Moon travels around the Earth in a circle called an orbit (轨道 gui3 dao4). You should wonder: How long does it take for the Moon to orbit the Earth?

The Moon takes about 27 days to go all the way around the Earth and return to its starting point (起点 qi3 dian3). The Moon’s orbit around the Earth is not exact round, but a slightly squashed circle called an ellipse (椭圆 tuo3 yuan2).

Lunar calendar (农历 nong2 li4 or 阴历 yin1 li4) still is used in many of Chinese families. What is a Lunar Month ?

A lunar month is the time the moon takes to pass through a complete cycle of its phases and is measured from New Moon to New Moon or from full moon to full moon. A lunar month is about 29.5 days.

What the moon is like:
The surface of the moon has craters (huo3 shan1 kou3, 火山口), lava (yan2 jiang1,岩浆) plains, mountains, and valleys.The Moon has no atmosphere (大气层 da4 qi4 ceng2), however, moon’s water was discovered (发现 fa1 xian4) in 2009. There is no wind or weather on the moon; it is eternal (yong3 heng2 永恒) in scene and in weather. It is said that the famous footprints (jiao3 yin4, 脚印) left on the Moon by Apollo astronauts (太空人 tai4 kong1 ren2) will remain intact for over 10 million years because there is no erosion (侵蚀 qin1 she2) on the Moon.

Seeing from western view point, footprints are the only human traces on the moon. However, when we see the moon through the Chinese imaginary mind, the moon is rich with legend (传说 chuan2 shuo1) and myth (神话 shen2 hua4) and creatures.

The first creature who lives on the moon is the beautiful moon lady 嫦娥 Chang’e (Chang2 e2).
According to the legendary story:

In ancient times there were 10 blazing suns took their turn to shine their heat on the earth. However, one day, the ten suns started misbehaving and came out together to bring drought and scorching heat to people. People living on the earth could not endure the burning temperature, and people were starting dying. Luckily at that time, there was a brave and skilled archer 后羿 Houyi, who shot down nine suns and only let the present one remain shining. Houyi got rid of the nine suns and cure the potential serious drought, thus he won the position of the King. However, afterwards Houyi eventually turned into a tyrant. Houyi wanted to live forever and enjoy the life as a king, he went to the Queen of Wang Mu ( wang2 mu3 王母) on the 昆仑 Kun Lun Mountain asking for the elixir that can turn people into immortals. In fear of his ever lasting life would make people under his ruling suffer more, His wife 嫦娥 Chang’e took the elixir and swallowed it up herself. In no time, her body turned as light as a cloud and began flying. According to legend, this event happened at the evening of the 15th day of the eighth lunar month when the bright full moon was shining high up in the sky. Thinking of her tyrannic husband, Chang’e decided to leave the world and went to the moon. So, this is why there is a beautiful lady living in the Chinese culture moon.

Beside the beautiful immortal Chang’e, there is a Jade Rabbit (玉兔 yu4 tu4) or the Moon Rabbit lives on the moon. There are many different versions of explanation about why Jade Rabbit got sent to the moon. One of them I prefer goes like this:

Once upon a time, there were three immortals (xian1 ren2 仙人) who wanted to test the kindness of creatures. Thus, one day they transformed themselves into three hagged and pale old men and begged three animals, fox, monkey and rabbit, for food. Fox and monkey were kind enough to offer these three old men food to eat, and the rabbit who had no possession of any food at that moment even offered his own fresh as the food and rushed to the fire, tried to cook himself. The three immortals were so touched by the rabbit’s ultimate selfishness and kindness, thus they transcended the rabbit to the moon as the forever rabbit to accompany Chang’e, to live in the moon, and do the pounding of herb to make medicine which can make people live forever.

There is a woodcutter (樵夫 qiao2 fu1) lives on the moon, and his name is Wu2 Gang1. 吳剛 Wu Gang was a person who was short of persistence. Everything he did all was temporary, could not last long. One day he wanted to be an immortal, so he went to the mountains to learn how to live forever from an immortal. First, the immortal told him that he needed to study herbs and use them to cure sickness, but after a few days Wu Gang’s restlessness characteristic appeared, so he asked the immortal to teach him some other thing. But, again and again Wu Gang’s interest faded in a few days no matter what he was learning. The immortal was frustrated by Wu Gang’s impatience, so he banished Wu Gang to the Moon and told him to cut down a giant cassia tree and then he could return to earth. Wu Gang did not want to live in the cold moon palace, so he diligently chopped the tree day and night. However, the magical tree healed itself with each blow, and so, till now poor Wu Gang still is up there chopping that forever cassia tree still.

Chinese mythology and legend about moon beautify the moon image in Chinese people’s mind. Next time when there is a full moon up in your night sky, you might as well try to search for the moon palace to locate the whereabouts (qu4 xiang4 去向 or 踪影 zong1 ying3) of Chang’e, Jade Rabbit and the forever cutter Wu Gang, and paint your mind with Chinese culture, legend and imagination (想像力 xiang3 xiang4 li4) 🙂

The Moon Represents My Heart – Teresa Teng

for pinyin, lyrics, and English translation see:
http://www.chinesetolearn.com/chinese-mid-autumn-festival-origin-mooncakes-chang-er-legend/

Bruno Mars – Talking To The Moon lyrics

Moon of the West River 月西江

Posted in Chinese culture, English song, One Chinese sentence a day | Tagged , , , | Comments Off on Legend, folktale of Chang’e / Chang – O (goddess of the moon), Jade rabbit and Wu Gang. How to say “I see a waxing [waning] moon ” in Chinese: 我见到了一轮满[残]月. Bruno Mars – Talking To The Moon lyrics, Moon of the West River 月西江.